When we appoint an enemy we are often times virtually soaking our hand through the mirror and try to secure what we despise in ourselves, we are trying to give a form to our insecurities and a forgotten contempt that somehow resurged in the presence of the adversary, because it is not the adversary that lures us into evil, it is always ourselves, the adversary simply becomes the scapegoat fin our own internal drama. The idea of enemy is derived from the dichotomy between host and hostile, so there is certainly linguistic basis found in describing an unfriend as an enemy . This enmity is born from hurt and disappointment, from accusations and misalignments. We need to consider well if the unfriend deserves the dignity of an enemy in the sense of being an worthy adversary. The Buddha once commented that our enemy is as important as our teacher – and it is in this field we need to separate the enemy from the adversary and even more so, the enemy from the fly. What we se