Pular para o conteúdo principal

The Secrets of Power

Power is a curious term. It can denote your power to replicate something and it can also define the strength of your office. This strength of office manifests in the ability to get things done and to exercise influence. As such the idea of power simply states an effect – but it does not state the quality of the power exercised or the character of the one that is wielding power nor the effort of the machine that produces power.  It its most optimal presentation power is omnipotence. Power is a constant theme in Foucault’s discourse where the whole idea of power is taking institutional forms in the Panopticon. Here the material and profane government usurp omnipotence by control over the actors in the material world. From this comes opposition as a natural consequence of being confronted with a tyranny that abducts your sense of humanity and choice.  

Power is a force that denotes influence and invites what supports it. A machine for instance is supported by a current of energy that ignites the power of the machinery to perform.  A political party that is assuming power is doing so because voices of support and protest challenge the power; if the power is wise it will grow by its character and wisdom. If the power is rotten it will grow because of its ability to obscure, lie and deceive. Until it resigns and give ‘bread a circus’ – just to keep opposition away.

Power is always confronted because opposition, both positive (praising) and negative (condemning) is forces that carries the seed of growth when it is directed. Creation does not take notice of the quality of the attention you give, just the power you give. Power and its resistance and support are all magnetic powers that support the power in question positively or negatively.  This means that condemnation can actually have the same effect as giving support.

There is yet another issue; condemnation of a power can also be a mirror. The child as it grows up constantly defies its parents. This is the body asking growth and the response given to the body sets the mind in flames with the power given or taken.  Here we find growth or regression. This simple mechanism plays itself out in our life constantly. We oppose because of our growth, we bless because of sympathy and a promise of solace in our growth. To find the right power means that we are going in the right direction. It is here we find saintly dwellings of comfort that gives us the power to move on and not what defies and challenges our power.  

At times opposition can be a shadow or it can be direct confrontations. If these powers meeting your power brings growth or rest is ultimately defined by your character.  Power, potency, strength, fire all this is fuel to our character and growth.

Power in the cosmology of Ifá rests in the wonderful odú Irete meji. The message of Irete is found in various proverbs around the world speaking of how we all make our own good fortune. Irete is, according to Baba Falokun, an elision of ire and te which literally means to force by power your good fortune to manifest. It speaks of determination.  A bad use of this determination takes form in a resistance to change – positively it creates the determination to take what is yours, mediated by Fate and Wisdom.
There is one verse in the corpus of Irete Meji that speaks about determination, life and growth in particular.
It says:

Bùtùbútú ònà Ijèsà lomode fiì sere
Bí ó bá kómo ní rírìn esè
A komo nì níyan

In Karengas translation we read:

The fine sand which children play with on
The road to the land of Ilesa
If it is used to teach children how to walk
It can also be used to teach them how to
Walk gracefully

The road from Ilé ifé to Ilesa is a long road, this road is covered in soft sand, like at the beach. A child walking in sand will not walk gracefully, but as life and good tutors teach them they can come to walk gracefully on an earth that does not invite to grace – like the sand at the shores of the ocean. The message is, you can learn to walk for sure – but to walk gracefully invites an acceptance of opposition and humility in front of one’s teachers. This simple verse tells us that the world is not easy – but for sure you can make your way somehow – but only when we walk the world gracefully have we understood to essence of power as it reveals itself in determination to embrace our happy destiny.    

Postagens mais visitadas deste blog

The ‘firmeza’ of Quimbanda

Quimbanda is a cult centred on the direct and head on interaction with spirit, hence developing mediumistic skills and capability in spirit trafficking is integral and vital to working Quimbanda. Possession is a phenomenon that intrigues and also scares. After all we have all seen movies like The Exorcist and other horror thrillers giving visual spectacles to how hostile spirits can take over the human body, mind and soul in intrusive and fatal ways. But possessions do find a counterpart in the shamanic rapture as much as in the prophet whose soul is filled with angelic light that makes him or her prophetic. Possession is not only about the full given over of your material vessel to a spirit that in turn uses the faculties of the medium to engage various forms of work. Inspiration, dream and to be ‘under the influence’ are potentially valid and worthy avenues for connecting with spirit. Yet another avenue for good spirit trafficking is the communion, or what Jake Stratton-Kent ca

A Quimbanda FAQ

In this article I will try to answer some questions concerning Quimbanda that surfaces with frequency. Questions concerning how to work this cult solitary and somehow dislocated from the cultural climate of understanding here in Brazil are frequently asked as are questions concerning the magical tools, such as guias, patuás and statues, available to the general public. I want to be initiated in Quimbanda, how do I proceed with that? When we speak of initiation in the perspective of Quimbanda we are speaking of a true and intense merging with spirit that involves a pact/agreement, a spirit vessel (assentamento), ordeal and oath. There are elements used in this process that are common to every house/terreiro/cabula/lineage of Quimbanda that reveals a common origin. There are different varieties of Quimbanda in Brazil, and the expression of the common root, will always depend of the constellation of spirits we find in the tronco. In other words, a ‘Casa de Exu’ that is dominated

Luxuria: The Seven Sins - part II of VII

"But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin; and sin, when it is finished, bringeth forth death." - James 1: 14 - 15 -      Luxuria , or better known as lust is by John Cassian understood to be the very womb of sin and death in accordance with James 1. Whereas pride/hubris is the seed of sin, lust is the womb of the sinful seed. Today the word ‘lust’ carry an overtly sexual and hedonist flavor and in truth one of the predecessors of ‘luxuria’ is found in the activity related to porneia or prostitution, but more than this, luxuria is a thymus , an appetite. Perhaps the most proper idea that still carries on the inherent idea of ‘luxuria’ is actually luxury – in other words, an excess. In Antiquity as in galenic medicine all disease was caused by excess of something, in the cause of ‘luxuria’, we are speaking of an excess of pleasing oneself. This self pleasing is of a nature tha