Pular para o conteúdo principal

The Necklace of Power

Sacred necklaces, guias or elekes are a form of talismans with a rich and long history both as sacred decoration, as an extension of the witches ladder or cord and in the form of prayer beads, they be the Hindu mala or the Catholic rosary to Freya’s brisingamen. In Lucumi a set of elekes are given to mark the first step towards initiation where the candidate binds himself to the godparents responsible for giving the elekes. The elekes are consecrated in such way that they bring on protective potencies from orisa. Elekes can be received as a part of this commitment as it can be received due to need.

In Umbanda and Quimbanda these necklaces of power, guias, are given to mediums and practitioners to mark points of contact and others are given to invite possession, yet others to close the body for receiving spirits. It can be a tool for exorcism as much as for invocation. The guias are always consecrated and charged, and the method varies greatly, from simple herbal infusions and a prayer said upon the guia to more elaborated formats depending on the direction of the guia and what forces will be embedded within the beads.

Most common are probably guias for protection. These guias are always made in the presence of a spiritual force proper for the intent leading to a given virtue been fixed within the guia, like in any other talisman. The guia however can at times break, just like Freya’s brisingamen broke in the myth, when some form of energetic saturation occurs. In the case of a guia for protection, if it breaks, it is a sign of the guia having done its work and expelled negativity and protected the wearer.     

When we make a guia we use beads of wood, glass or plastic and natural thread to string them. Some guias hold charged pendants, it be tridents, ‘figas’, ‘patuás’, feathers, shells, bones and a host of other items depending on need and direction of the guia. The guias are always strung in a given numerical sequence in conformity with the spirit the guia will be washed in the name of. This means that a fully made guia will be washed in an herbal infusion and/or be offered Cachaça and tobacco in front of Exu to embed a certain virtue in the guia.


The process itself is done in a sacred ambient, where incense and tobacco, drinks and food are offered to the spirit so the process is at all times guided by spirit or at least done in the presence of spirit.    We are not only stringing some beads on a thread, we are choosing the thread that will bind the wish of the owner. The binding or firmeza of the guia is done by enchantment and song turning the guia into a rose garden of meaning and potency 
  
A guia is a necklace of power, a rosary; it is a garden of rhythmic flowers bent to your will and direction, the garland and noose of your desire in the form of a magical circle which it truly is.

To receive a guia do not mean that you receive the spirit, but rather a gift from spirit infused with a certain direction, such as protection, victory, attraction, presence of spirit and so forth. This means that a guia do not necessarily need to be made under the auspices of a given Exu or Pomba Gira or some other spirit, they can also be made as astrological talismans where stellar virtue is embedded in the charm at elected times and junctures.  

Some of our awuré or talismans also come in the shape of a guia, these talismans or patuás are charms composed of matter animal, vegetal and mineral that is bound within a tiger cowry in the presence of spirit summoned and sealed with the resin Breuzinho/Breu Branco (Protium heptaphyllum), a musky copal used in indigenous rituals for healing and exorcism.


This means, to wear a guia is like wearing a talisman, an object of power with a given direction that attracts specific influences. To wear a guia is a good thing and the possibilities nearly endless. 

You can obtain personalized guias and talismans/awuré from Sacred Alchemy Store.

Postagens mais visitadas deste blog

The ‘firmeza’ of Quimbanda

Quimbanda is a cult centred on the direct and head on interaction with spirit, hence developing mediumistic skills and capability in spirit trafficking is integral and vital to working Quimbanda. Possession is a phenomenon that intrigues and also scares. After all we have all seen movies like The Exorcist and other horror thrillers giving visual spectacles to how hostile spirits can take over the human body, mind and soul in intrusive and fatal ways. But possessions do find a counterpart in the shamanic rapture as much as in the prophet whose soul is filled with angelic light that makes him or her prophetic. Possession is not only about the full given over of your material vessel to a spirit that in turn uses the faculties of the medium to engage various forms of work. Inspiration, dream and to be ‘under the influence’ are potentially valid and worthy avenues for connecting with spirit. Yet another avenue for good spirit trafficking is the communion, or what Jake Stratton-Kent ca

Luxuria: The Seven Sins - part II of VII

"But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin; and sin, when it is finished, bringeth forth death." - James 1: 14 - 15 -      Luxuria , or better known as lust is by John Cassian understood to be the very womb of sin and death in accordance with James 1. Whereas pride/hubris is the seed of sin, lust is the womb of the sinful seed. Today the word ‘lust’ carry an overtly sexual and hedonist flavor and in truth one of the predecessors of ‘luxuria’ is found in the activity related to porneia or prostitution, but more than this, luxuria is a thymus , an appetite. Perhaps the most proper idea that still carries on the inherent idea of ‘luxuria’ is actually luxury – in other words, an excess. In Antiquity as in galenic medicine all disease was caused by excess of something, in the cause of ‘luxuria’, we are speaking of an excess of pleasing oneself. This self pleasing is of a nature tha

A Quimbanda FAQ

In this article I will try to answer some questions concerning Quimbanda that surfaces with frequency. Questions concerning how to work this cult solitary and somehow dislocated from the cultural climate of understanding here in Brazil are frequently asked as are questions concerning the magical tools, such as guias, patuás and statues, available to the general public. I want to be initiated in Quimbanda, how do I proceed with that? When we speak of initiation in the perspective of Quimbanda we are speaking of a true and intense merging with spirit that involves a pact/agreement, a spirit vessel (assentamento), ordeal and oath. There are elements used in this process that are common to every house/terreiro/cabula/lineage of Quimbanda that reveals a common origin. There are different varieties of Quimbanda in Brazil, and the expression of the common root, will always depend of the constellation of spirits we find in the tronco. In other words, a ‘Casa de Exu’ that is dominated